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      <title><![CDATA[Biblical Egalitarianism - truthwhys.com]]></title>
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      <pubDate>Wed, 05 Aug 2009 16:44:00 +0100</pubDate>
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         <title><![CDATA[Biblical Egalitarianism (Part 10) - First Corinthians 14]]></title>
         <link>http://www.truthwhys.com/news/biblical-egalitarianism-part-10-first-corinthians-14/</link>
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What we know as Paul’s first epistle to the Corinthians was actually not the first time he wrote to them. First Corinthians 5:9 refers to a previous letter from Paul. And it is apparent from Paul’s discussion of things he has heard (1:11; 5:1; 16:15-18) and from a letter he also received from them (7:1) that most of this letter is in response to those matters reported to him either from travelers or through the letter from the Corinth church.
One thing that is apparent from all the...]]></description>
         <pubDate>Wed, 05 Aug 2009 16:44:00 +0100</pubDate>
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         <title><![CDATA[Biblical Egalitarianism (Part 09) - First Timothy 2]]></title>
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We will start our discussion of 1 Timothy 2 by reading the specific verses in question—verses 8 through 15 (Paul is speaking): “I desire then that in every place the men should pray, lifting holy hands without anger or quarreling; likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. Let a woman learn quietly...]]></description>
         <pubDate>Wed, 05 Aug 2009 16:29:00 +0100</pubDate>
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         <title><![CDATA[Biblical Egalitarianism (Part 08) - Ephesians 5]]></title>
         <link>http://www.truthwhys.com/news/biblical-egalitarianism-part-8-ephesians-5/</link>
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The book of Ephesians is divided evenly into two parts. In the first three chapters, Paul discusses our position in Christ, and in the second three, we learn how to live based on that position. Chapter 5—located in the heart of the second section on learning how to live—emphasizes the love that should characterize our lives. Paul begins urging us to imitate God and conduct our lives in love “as Christ loved us and gave himself up for us.” This phrase seems simple to grasp. Our love...]]></description>
         <pubDate>Wed, 05 Aug 2009 15:25:00 +0100</pubDate>
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         <title><![CDATA[Biblical Egalitarianism (Part 07) - Head-coverings]]></title>
         <link>http://www.truthwhys.com/news/biblical-egalitarianism-part-07-head-coverings/</link>
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	&nbsp;

	To be perfectly clear regarding authority, I want to add to our discussion the questionable doctrine of the eternal subordination of the Son – that doctrine which most patriarchal complementarians (PCs) insist upon. According to this doctrine, God the Father, God the Son, and God the Holy Spirit are all equal in essence (or being) but are different in role or function. And part of the function in which they differ is that the Father holds supreme authority while the Son (and...]]></description>
         <pubDate>Tue, 04 Aug 2009 07:52:00 +0100</pubDate>
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         <title><![CDATA[Biblical Egalitarianism (Part 06) - Headship]]></title>
         <link>http://www.truthwhys.com/news/biblical-egalitarianism-part-6-headship/</link>
         <description><![CDATA[





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In our last summary, we began the discussion of the choice for the 12 apostles especially related to gender and nationality. The patriarchal complementarian (PC) viewpoint is that only men were chosen to be apostles because the apostles represented church leadership. Further, defining the role of the apostles, James Borland states in chapter 4 of Grudem/Piper’s book Recovering Biblical Manhood &amp; Womanhood, “Apostleship was to involve leadership, rulership, and the reception of...]]></description>
         <pubDate>Tue, 04 Aug 2009 07:29:00 +0100</pubDate>
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         <title><![CDATA[Biblical Egalitarianism (Part 05) - The Gospels]]></title>
         <link>http://www.truthwhys.com/news/biblical-egalitarianism-part-5-the-gospels/</link>
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&#160;
As we move from review of the old covenant into the Gospels, we find a startling contrast in the recognition and activity of women from what the old covenant society had projected. Several notable firsts in the advent of Christ and His mission involve women. A woman was the first to hear the announcement of the Messiah’s pending birth. A woman was the first to request and receive a miracle (the changing of water to wine). A woman was the first to hear individually the declaration from...]]></description>
         <pubDate>Tue, 04 Aug 2009 07:04:00 +0100</pubDate>
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         <title><![CDATA[Biblical Egalitarianism (Part 04) - Old Covenant Elements]]></title>
         <link>http://www.truthwhys.com/news/biblical-egalitarianism-part-04-old-covenant-elements/</link>
         <description><![CDATA[Our discussion so far has taken us through the creation accounts where we found, rather than a hierarchical authority, a unity or oneness between husband and wife in both their image-bearing and relationship. We have discussed the entrance of sin into the world and its devastating effects on the relationship ideals set forth in creation (i.e., perfection of humanity’s dominion over the rest of creation, perfection of husband/wife relationship, and perfection of humanity’s relationship with...]]></description>
         <pubDate>Mon, 03 Aug 2009 08:52:00 +0100</pubDate>
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         <title><![CDATA[Biblical Egalitarianism (Part 03) - Sin-Curse Effects after the Fall]]></title>
         <link>http://www.truthwhys.com/news/biblical-egalitarianism-part-3-sin-curse-effects-after-the-fall/</link>
         <description><![CDATA[


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I call them mindset ruts—those unthinking perspectives we subconsciously apply to life that lock our interpretations into some pattern for no really good, logical, supportable reason. They can be dangerous things for Christians because they tend to skew our perception of truth. Take, for example, the comments on race of some eminent conservative Christian theologians of 150 years ago.
Robert Dabney was a Southern Presbyterian theologian who just happened to write a fine Systematic...]]></description>
         <pubDate>Mon, 03 Aug 2009 08:06:00 +0100</pubDate>
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         <title><![CDATA[Biblical Egalitarianism (Part 02) - The Fall and its Consequences]]></title>
         <link>http://www.truthwhys.com/news/biblical-egalitarianism-part-02-the-fall-and-its-consequences/</link>
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&#160;
Among those who debate the issue, a few labels have come to identify the sides. Those who do not believe the Bible limits the roles of women have been mistakenly (although sometimes derisively) called Feminists. Those who believe the Bible limits women have been called Hierarchalists. The label Hierarchilists gave way to Patriarchalists, just as Feminists became Egalitarians. Both sides were uncomfortable with what they were called. The Patriachalists, employing some organizational as...]]></description>
         <pubDate>Mon, 03 Aug 2009 08:01:00 +0100</pubDate>
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         <title><![CDATA[Biblical Egalitarianism (Part 01) - The Creation Accounts]]></title>
         <link>http://www.truthwhys.com/news/biblical-egalitarianism-part-1-the-creation-accounts/</link>
         <description><![CDATA[


&#160;
Why a study about women? In many conservative Christian circles, the mere mention of considering women in ministry beyond traditional roles may be met with disapproval. “The Bible is clear,” they declare with memorized “proof” verse. Even merely reviewing the issue may receive a charge of teetering on the brink of heresy.
But surely this must be an overreaction, isn’t it? We are not discussing biblical inspiration, the deity of Christ, the virgin birth, the atonement, the...]]></description>
         <pubDate>Mon, 03 Aug 2009 07:31:00 +0100</pubDate>
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